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23 The heart of the wise instructs his mouth,
    and adds learning to his lips.
24 Pleasant words are a honeycomb,
    sweet to the soul, and health to the bones.

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23 The heart of a wise person instructs his mouth;
it adds learning to his speech.[a](A)

24 Pleasant words are a honeycomb:(B)
sweet to the taste[b] and health to the body.[c](C)

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Footnotes

  1. 16:23 Lit learning upon his lips
  2. 16:24 Lit throat
  3. 16:24 Lit bones

27 A worthless man devises mischief.
    His speech is like a scorching fire.

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27 A worthless person digs up evil,
and his speech is like a scorching fire.(A)

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Whoever mocks the poor reproaches his Maker.
    He who is glad at calamity shall not be unpunished.

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The one who mocks the poor insults his Maker,(A)
and one who rejoices over calamity
will not go unpunished.(B)

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Excellent speech isn’t fitting for a fool,
    much less do lying lips fit a prince.

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Eloquent words are not appropriate on a fool’s lips;
how much worse are lies for a ruler.

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He who covers an offense promotes love;
    but he who repeats a matter separates best friends.

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Whoever conceals an offense promotes love,(A)
but whoever gossips about it separates friends.(B)

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27 He who spares his words has knowledge.
    He who is even tempered is a man of understanding.
28 Even a fool, when he keeps silent, is counted wise.
    When he shuts his lips, he is thought to be discerning.

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27 The one who has knowledge restrains his words,(A)
and one who keeps a cool head[a]
is a person of understanding.

28 Even a fool is considered wise when he keeps silent—
discerning, when he seals his lips.(B)

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Footnotes

  1. 17:27 Lit spirit

The words of a man’s mouth are like deep waters.
    The fountain of wisdom is like a flowing brook.

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The words of a person’s mouth are deep waters,(A)
a flowing river, a fountain of wisdom.[a]

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Footnotes

  1. 18:4 Or waters; a fountain of wisdom is a flowing river

13 He who answers before he hears,
    that is folly and shame to him.

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13 The one who gives an answer before he listens—
this is foolishness and disgrace for him.(A)

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17 He who pleads his cause first seems right;
    until another comes and questions him.

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17 The first to state his case seems right
until another comes and cross-examines him.(A)

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20 A man’s stomach is filled with the fruit of his mouth.
    With the harvest of his lips he is satisfied.
21 Death and life are in the power of the tongue;
    those who love it will eat its fruit.

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20 From the fruit of a person’s mouth his stomach is satisfied;
he is filled with the product of his lips.(A)

21 Death and life are in the power of the tongue,
and those who love it will eat its fruit.(B)

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It is an honor for a man to keep aloof from strife,
    but every fool will be quarreling.

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Honor belongs to the person who ends a dispute,(A)
but any fool can get himself into a quarrel.(B)

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It is an honor for a man to keep aloof from strife,
    but every fool will be quarreling.

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Honor belongs to the person who ends a dispute,(A)
but any fool can get himself into a quarrel.(B)

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11 He who loves purity of heart and speaks gracefully
    is the king’s friend.

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11 The one who loves a pure heart
and gracious lips—the king is his friend.(A)

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